Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities: Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities

Research output: Chapter in Book/Report/Conference proceedingArticle in proceedingsResearchpeer-review

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Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities : Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities. / Ag, Tanya Ravn.

ISEA2020 Montreal Proceedings. 2020. p. 331-339.

Research output: Chapter in Book/Report/Conference proceedingArticle in proceedingsResearchpeer-review

Harvard

Ag, TR 2020, Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities: Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities. in ISEA2020 Montreal Proceedings. pp. 331-339.

APA

Ag, T. R. (2020). Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities: Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities. In ISEA2020 Montreal Proceedings (pp. 331-339)

Vancouver

Ag TR. Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities: Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities. In ISEA2020 Montreal Proceedings. 2020. p. 331-339

Author

Ag, Tanya Ravn. / Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities : Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities. ISEA2020 Montreal Proceedings. 2020. pp. 331-339

Bibtex

@inproceedings{56d6a1ed3a5e45439b5d933067a59a78,
title = "Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities: Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities",
abstract = "This paper examines how experiences with digitally expanded realities – familiar as virtual, augmented, mixed, and other modes of mediated reality – are tendentially designed to convince us of their {\textquoteleft}reality{\textquoteright} by smoothly integrating with our cultural habits and neurosensory systems, by mirroring our expectations, intuitions, and neuronal patterns. The leitmotif of the paper is the {\textquoteleft}mirror{\textquoteright} as a both figure and metaphor in negotiations of human relations to reality. I particularly problematize the mirror{\textquoteright}s recent recurrence as a productive, mimetic motif in neurosensory-based design that cues perception to mutate in reflection of cultural and neurosensory pathways we already know. I approach this from a technogenetic perspective with reference to the works of N. Katherine Hayles, Catherine Malabou, and Bernard Stiegler. The technogenetic perspective concerns how we change with technology and involves an attention to emotional-biological implications of experience. This perspective leads us to deal with perception as a construct of cultural as well as cognitive and neurologically complex natures and patterns, cuing our ongoing and potentially fatal negotiations between real and artificial, truth and fiction.I propose that, instead of reproducing a mimetic mirror motif that we find across writings on subjectivity since Modernity and neurosensory design of today, art can pursue an alternative motif of the {\textquoteleft}broken{\textquoteright} mirror. This continues ideas put forth by the avant-garde artists concerned with perceptual instabilities but engages more deeply with the technologically challenged natures and patterns of perceptual experience today.",
author = "Ag, {Tanya Ravn}",
year = "2020",
month = oct,
language = "English",
pages = "331--339",
booktitle = "ISEA2020 Montreal Proceedings",

}

RIS

TY - GEN

T1 - Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities

T2 - Art and the Broken Mirror: A technogenetic perspective on digitally expanded realities

AU - Ag, Tanya Ravn

PY - 2020/10

Y1 - 2020/10

N2 - This paper examines how experiences with digitally expanded realities – familiar as virtual, augmented, mixed, and other modes of mediated reality – are tendentially designed to convince us of their ‘reality’ by smoothly integrating with our cultural habits and neurosensory systems, by mirroring our expectations, intuitions, and neuronal patterns. The leitmotif of the paper is the ‘mirror’ as a both figure and metaphor in negotiations of human relations to reality. I particularly problematize the mirror’s recent recurrence as a productive, mimetic motif in neurosensory-based design that cues perception to mutate in reflection of cultural and neurosensory pathways we already know. I approach this from a technogenetic perspective with reference to the works of N. Katherine Hayles, Catherine Malabou, and Bernard Stiegler. The technogenetic perspective concerns how we change with technology and involves an attention to emotional-biological implications of experience. This perspective leads us to deal with perception as a construct of cultural as well as cognitive and neurologically complex natures and patterns, cuing our ongoing and potentially fatal negotiations between real and artificial, truth and fiction.I propose that, instead of reproducing a mimetic mirror motif that we find across writings on subjectivity since Modernity and neurosensory design of today, art can pursue an alternative motif of the ‘broken’ mirror. This continues ideas put forth by the avant-garde artists concerned with perceptual instabilities but engages more deeply with the technologically challenged natures and patterns of perceptual experience today.

AB - This paper examines how experiences with digitally expanded realities – familiar as virtual, augmented, mixed, and other modes of mediated reality – are tendentially designed to convince us of their ‘reality’ by smoothly integrating with our cultural habits and neurosensory systems, by mirroring our expectations, intuitions, and neuronal patterns. The leitmotif of the paper is the ‘mirror’ as a both figure and metaphor in negotiations of human relations to reality. I particularly problematize the mirror’s recent recurrence as a productive, mimetic motif in neurosensory-based design that cues perception to mutate in reflection of cultural and neurosensory pathways we already know. I approach this from a technogenetic perspective with reference to the works of N. Katherine Hayles, Catherine Malabou, and Bernard Stiegler. The technogenetic perspective concerns how we change with technology and involves an attention to emotional-biological implications of experience. This perspective leads us to deal with perception as a construct of cultural as well as cognitive and neurologically complex natures and patterns, cuing our ongoing and potentially fatal negotiations between real and artificial, truth and fiction.I propose that, instead of reproducing a mimetic mirror motif that we find across writings on subjectivity since Modernity and neurosensory design of today, art can pursue an alternative motif of the ‘broken’ mirror. This continues ideas put forth by the avant-garde artists concerned with perceptual instabilities but engages more deeply with the technologically challenged natures and patterns of perceptual experience today.

UR - http://isea-archives.org/docs/2020/isea2020_Proceedings.pdf

M3 - Article in proceedings

SP - 331

EP - 339

BT - ISEA2020 Montreal Proceedings

ER -

ID: 280053291