Literary Theory of Mind and LLM Fictions: Implications for Awareness
We are delighted to welcome N. Katherine Hayles to the University of Copenhagen for a guest lecture. N. Katherine Hayles is a leading voice in the study of literature, media, and technoscience, known internationally for her contributions to posthumanist theory, digital humanities, and the cultural implications of computation.
Theory of Mind (ToM) tests try to determine if an entity can imagine what another entity is thinking. Simple “false belief” tests have been used with chimpanzees, very young children, and neurodivergent adults such as autistics and schizophrenics. They have also been used with LLMs, and the results generally indicate LLMs such as GPT-5 do have ToM. Forty years ago, G. G. Gallup proposed that theory of mind strongly correlates with self-awareness, and in an even stronger version, that self-awareness is necessary for ToM to emerge. Empirical evidence for conscious animals such as chimpanzees has confirmed the first hypothesis, with mixed results for the second.
This talk will discuss new evidence using the innovative approach of applying literary ToM techniques to ten fictions written by GPT-5, which to our knowledge has not been tried before. Literary ToM (LToM) differs from traditional ToM tests, which typically focus on behavior rather than language (necessary for nonhuman animals and young children), because it uses techniques developed through centuries of literary close reading. Devised to interrogate complex states of mind in literary fictions, LToM techniques have an even stronger correlation with self-awareness than does traditional ToM. The results of our analyses indicate a strong correlation with forms of awareness, but a consideration of LLMs’ cognitive capacities indicates they lack a persistent sense of self, emotions, and introspective knowledge of their instantiations. Rather, they infer these qualities from the human-authored texts they ingest, thus deriving them second-hand. The fictions we analyzed blended a nuanced sense of human selfhood with LLM functions, indicating that although the LLM did not have an interior sense of self, it had extensive knowledge of human selfhood. We call this kind of simulated or derivative awareness (awareness of human awareness) “inverse awareness,” because it inverts what the LLM knows about human selfhood and attributes it to its own functions, introducing innovative modifications appropriate to the LLM umwelt. The talk will present excerpts from the stories, along with our analyses and conclusions.
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